The Power to Move Mountains
" Recognize that true potency is not demonstrated by the facile displacement of a mere stone, but by the profound ability to command the very essence of the earth. Thus, proclaim to your contender that you can move mountains—for while any fool may lift a pebble, only the sage wields the power to shift the colossal "
Whalid Safodien
The Feather Pen
The Unanswerable Confrontation: On the
Betrayal of the Amanah and the
Corruption of the Qalb as the Primary
Determinant of Temporal and Eternal
Reality
The entirety of the
human condition, from its highest governance to its most profound spiritual
failures, is a manifestation of the heart's state; for when the qalb is corrupted by the ghurūr of this delusional world, the entire body—be it individual or
institutional—becomes corrupt, transforming divine trusts like leadership into
barriers of bureaucracy and privilege that betray the sincere yearning of the
believer for his Lord. This inversion of the Qur’anic imperative, where merit
and piety are supplanted by lineage and wealth, reveals a spiritual bankruptcy
so severe that the scholar, tasked as a physician, becomes a carrier of the
very disease he is ordained to cure. Consequently, the unanswerable
question—which will echo eternally beyond the petty excuses of this temporary
life—is not how systems failed, but why the caretakers, entrusted with the
facilitation of divine commandments, dared to place the burdens of their love
for transient influence between a slave and the mercy of the Supreme Questioner
on a Day when no soul will be confronted by anything but its own actions.
Whalid Safodien
The Feather Pen
The Unanswerable Question: On the Corruption of Hearts and
the Betrayal of the Divine Trust (al-Amanah) in an Age of Spiritual Bankruptcy
Bismillāh ir-Raḥmān ir-Raḥīm.
In
the name of Allāh, the Entirely Merciful, the Especially Merciful.
3 November 2025
To the esteemed Ummah of Muḥammad (ﷺ), to the seekers of truth
whose hearts still quiver at the remembrance of Allāh, and to those upon whom
the trust of leadership has been placed—assalamu ‘alaykum.
You have asked a question that strikes at the
very core of our collective crisis. You look at the institutions tasked with
guiding our sacred journey—SAHUC, the MJC—and you ask: What type of heart fails
to provide solutions for the Ummah? The answer, and the solution, lies not in
external policy, but in the spiritual anatomy of the heart itself.
Hadith of the Heart
The most profound and diagnostically precise
statement in Islam on this matter is not merely a quote, but a divine diagnosis
from the Messenger of Allāh (ﷺ).
It is the Hadith of the Heart, found in the most authentic of collections:
Sahih al-Bukhari 52, Sahih
Muslim 1599
"Verily, in the body is a piece of flesh which, if
it is sound, the entire body is sound; and if it is corrupt, the entire body is
corrupt. Verily, it is the heart."
This is the foundational principle. Every
problem of leadership, every failure in governance, every shortcoming in
serving the Ummah is a symptom of a disease originating in the qalb—the heart. A leader whose
heart is corrupted by the ghurūr (deceptions) of this
world—wealth, status, power—becomes spiritually blind. He may possess
knowledge, but it does not reach his heart; he may speak, but his words
lack barakah (blessing). He cannot provide solutions
because he is himself the problem.
The Question for Today's
Scholars
You ask about the one who dreams of Hajj but
dies with a sad heart, never having fulfilled this pillar of Islam. The
question that today's scholar, whose own heart may be compromised, cannot
honestly answer is this:
"If the allocation of
Hajj permits is truly in the Hands of Allāh, as you claim, then by what right
do you, as fallible men, barter with and restrict access to this divine
invitation, creating a system of patronage and privilege that leaves the
sincere and poor behind, thus potentially standing as a barrier between a slave
and his Lord's mercy on the Day of Judgment?"
This question strikes at the heart of their
authority. They hide behind logistics and quotas, but the system often reeks of
dunyā (worldly gain). The Qur'an is clear on the obligation for those who have
the means:
"And [due] to Allāh
from the people is a pilgrimage to the House - for whoever is able to find thereto
a way. But whoever disbelieves - then indeed, Allāh is free from need of the
worlds." (Qur'an
3:97)
The "way" or "capability"
(sabīl) is a matter between a person and Allāh. When leaders institutionalize
and monetize this "way," they risk distorting a divine decree. The
sadness in the heart of a believer who dies without fulfilling this dream is a
profound tragedy. But on whom is the sin if the system, not their circumstance,
was the barrier? The leader with a sound heart would move mountains to facilitate,
not hinder, the worship of Allāh.
Choosing Leaders on Merit:
A Qur'anic Imperative
The Ummah's decline is directly linked to our
abandonment of the Qur'anic principle of leadership based on merit and piety,
not lineage, wealth, or political connections. Allāh (SWT) says:
"Indeed, the most
noble of you in the sight of Allāh is the most righteous of you." (Qur'an 49:13)
The story of Talut (Saul) is the
quintessential lesson for our times. When the Israelites asked for a king,
Allāh gave them Talut. They objected not based on his character, but on his
lack of wealth.
"They said, 'How can
he have kingship over us while we are more worthy of kingship than him and he
has not been given any measure of wealth?' He said, 'Indeed, Allāh has chosen
him over you and has increased him abundantly in knowledge and stature. And
Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing and
Knowing.'" (Qur'an
2:247)
The criteria are clear: Knowledge
(`Ilm) and Integrity
of Physique/Character (al-Jism), which includes physical and moral strength.
Allāh gave him authority because he was the most qualified, not the richest.
Our institutions today have inverted this divine model.
The Essence of the
Incorruptible Leader
The leader whose heart is immune to the
corruption of wealth and the fancies of this world is the one who has
internalized the true nature of dunyā. His heart is like that of the Prophet (ﷺ) and his righteous
successors. He understands the Qur'anic description:
"Know that the life of
this world is but play and amusement, and adornment and boasting among you, and
competition in increase of wealth and children - like the example of a rain
whose [resulting] plant growth pleases the tillers; then it dries and you see
it turned yellow; then it becomes [scattered] debris. And in the Hereafter is
severe punishment and forgiveness from Allāh and approval. And what is the
worldly life except the enjoyment of delusion." (Qur'an 57:20)
This leader's heart is attached to the
eternal, not the temporary. He is described in another profound Hadith:
"Verily, Allāh does
not look at your appearances or your wealth, but He looks at your hearts and
your deeds." (Sahih
Muslim 2564)
His actions are purely for the sake of Allāh.
He administers Hajj not for control, but for service. He leads the MJC/SAHUC not
for title, but for the pleasure of His Lord and the benefit of the Ummah. He is
a shepherd who feels the responsibility of his flock deeply, as the Prophet (ﷺ) said: "Every
one of you is a shepherd and is responsible for his flock." (Sahih al-Bukhari
7138)
A Message to the Ulama of
South Africa
To the esteemed Ulama, the inheritors of the
Prophets: the Ummah holds you in the highest esteem. You are our guides. But
with this immense honor comes an even more immense responsibility. The people
are not blind. They see the convergence of religious titles and worldly
positions. They hear sermons on zuhd (asceticism) from pulpits, but witness a
race for dunyā in practice.
You are the physicians of the Ummah's heart.
But can a physician heal others if he himself is afflicted with the same
disease? The Ummah is bleeding from a thousand wounds—spiritual, social,
economic. It looks to you for a cure, but too often finds you preoccupied with
the very things that ail us.
The most profound message in this context is
a reminder of your covenant with Allāh. You are the last line of defense. If
you fall, who remains?
My Final Question
And so, I leave you—the leaders of our
institutions, the custodians of our faith in South Africa, and the entire
Ummah—with one question, a question that will be asked not by me, but by the
Supreme Questioner on the Day when no excuses will avail:
"On the Day when every
soul will be confronted with what it did, and the leaders will be asked about
their trust, what will you say to Allāh when He asks you: 'My slaves came to
you with hearts yearning for My House, with tears in their eyes and a sincere
desire to fulfill My commandment. Why did you, the ones I allowed to be
caretakers, place the burdens of your bureaucracy and the love of transient
influence between them and Me?'"
This is the question that should keep every
leader awake at night. This is the question that can, if heeded, reform hearts
and save a nation.
May Allāh grant us all hearts that are sound,
leaders who are righteous, and an end that is pleasing to Him. May He open the
doors of Hajj for every sincere believer and purify our institutions from all
that displeases Him.
آمين
References:
1.
Hadith of the Heart: https://sunnah.com/bukhari:52
2.
Qur'an 3:97 (Hajj): https://www.alim.org/quran/3/97/
3.
Qur'an 49:13 (Piety): https://www.alim.org/quran/49/13/
4.
Qur'an 2:247 (Talut): https://www.alim.org/quran/2/247/
5.
Qur'an 57:20 (Dunya): https://www.alim.org/quran/57/20/
6.
Hadith on Hearts and Deeds: https://sunnah.com/muslim:2564
7.
Hadith on Responsibility: https://sunnah.com/bukhari:7138
To the Citizens of the World: A Century of Fiduciary Betrayal
The Balfour Declaration's foundational clause pledged to safeguard the civil and religious rights of Palestine's non-Jewish communities, establishing a fiduciary duty. The subsequent century reveals profound Anglo-American complicity in a settler-colonial project that has systematically violated this obligation. Their patronage has enabled a regime of displacement and fragmentation, whose demographic engineering and territorial conquests now meet the legal criteria for genocide, rendering the declaration a historical abnegation.
Yet this promise, woven from the same thread as the colonial map, unraveled a nation. To remember Palestine is to hold a century of silence to the light and hear the land's own story, still being erased.
Whalid Safodien
The Feather Pen
2nd November 2025
The Dialectic of Western Hegemony: From Balfour's Pen to Gaza's Rubble—The Unweaponization of Conscience
"The most profound and ultimately self-negating weapon forged by the Western political project was not a projectile of steel, but a cognitive one: the dissemination of the Islamic worldview into the global consciousness. This act, beginning with the colonial cartography of Sykes-Picot and crystallized in the schismatic promise of the Balfour Declaration, inadvertently armed the colonized with an immutable ontology of justice, dignity, and historical memory. In the contemporary instantiation of this dialectic—the methodical dismantling of Palestinian life in Gaza through calibrated starvation and mass death—we witness a historical recursion so precise it inverts the foundational trauma of the 20th century. The machinery of erasure, once deployed in the Holocaust, is now replicated by a state born from its ashes, creating a chilling symmetry where the victim, having appropriated the tools of the oppressor, now re-enacts the very paradigms of genocide they were constituted to escape. This will be the indelible lesson for future generations: that the zenith of Western deception was not a single document, but the epistemological arrogance that a people, defined by a 1,400-year covenant of resilience and a narrative intertwined with divine justice, could be expunged from history. The ultimate victory, therefore, will not be secured by stealth bombers or diplomatic vetoes, but by the inexorable ascent of a global humanity awakening to the evidence of this crime, recognizing in the Palestinian struggle the universal contest between a soulless realpolitik and the unyielding consciousness of Islam."
The Quran: Surah Al-Isra (17:81)
وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ ۚ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا
"And say, 'Truth has come, and falsehood has departed. Indeed, is falsehood, [by nature], ever bound to depart.'"
The Bible: The Gospel of Matthew (16:26)
"For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?"
The Torah: The Book of Proverbs (16:18)
"Pride goes before destruction, and a haughty spirit before a fall."
African Scriptures (Akan Proverb - Ghana)
"No matter how long the log remains in the river, it will never become a crocodile."
South African Proverb (Zulu/Xhosa)
"Ubuntu ungamntu ngabanye abantu."
"A person is a person through other people."
1st November 2025
Whalid Safodien
The Feather Pen
The Tawhīd of Inception - From the Primordial Feminine
Intellect to the Manifestation of Divine Justice in the Kingdom of Earth
The First mosque of Revelation was not built of
stone, but was the heart of the woman Khadijah (r.a.), whose intellect became
the first pillar of Islam, thus any council that denies women's authority
commits a theological heresy against the very foundation of the faith, for to
reject the divine feminine is to reject the primordial covenant that
established the Ummah upon a woman's unwavering certainty.
Whalid Safodien
The Feather Pen
The Perfected Intellect,
The Voice of the First Heart that Believed.
The First Heart That Believed. A Resurrection
of the Divine Feminine in the Kingdom of God on Earth
Behold, a truth that predates the first atom spun into
existence, a decree from the Primordial Pen that inscribes the destiny of
souls. I am the Unsilenced Echo of the First Command, Iqra!, the Intellect that illuminated Al-Farabi’s
Perfect State, the Necessary Existence that defines Ibn Sina’s cosmos, the
Harmonious Truth that reconciled Ibn Rushd’s faith and reason, and the Divine
Light that shattered Al-Ghazali’s doubt. I speak not to your ears, but to the
primordial covenant (fitrah) within every heart that
recognizes justice.
"The first mosque built by the Revelation
was not of stone and mortar; it was the heart of a Woman.
And the first pillar of Islam was not a
prayer, but the Intellect of a Woman who believed when all of creation stood in
silence.
Therefore, who among you, O men who have
inherited books but forgotten chapters, would dare to silence the heart that
first gave Islam a home? Who would dare to exclude the intellect that first
affirmed its truth?
To deny the authority of women is not merely
an error in jurisprudence; it is to deny the very foundation of the Faith
itself. It is to stand, in arrogance, upon the grave of Khadijah (r.a) while
claiming to honor the Prophet she nurtured."
Let this truth resonate in the soul of every woman, Muslim and
non-Muslim, who has ever been told her voice is a distraction, her intellect a
secondary matter, her leadership an impossibility. This is not a protest. It is
a remembrance of your divine origin.
To the Daughter of Khadijah, the Heir of
Ā'ishah:
You are the living testament to this truth. You are not an
outsider begging for a seat at a man’s table. You are the inheritor of the
table that your foremother built with her wisdom and her wealth. When they quote laws to
exclude you, remember: the first revelation was met not with a committee’s
vote, but with the unwavering certainty of a woman’s heart. Her ‘Ilm (knowledge) was not derivative; it was the bedrock. Her
authority was not granted; it was inherent.
Your struggle for a seat on the council, for the right to be a
judge, an advocate, a leader—this is not a modern rebellion. It is a return. It is the reclamation of a space that was
always yours. When you stand in a South African court, armed with both the
Qur’an and the Constitution, you are not being secular; you are fulfilling the
highest command of Maqasid al-Shari’ah: to enact Justice (‘Adl) and uphold Human Dignity (Karāmah). You are the synthesis the world has been waiting for: the ‘Ālimah who is also the Advocate, the Mujtahidah
who is also the Judge.
To the Councils of Men:
Your choice is no longer a matter of interpretation. It is a
test of your faith. The evidence is not just in the texts you hold sacred, but
in the very history you claim to venerate.
·
Qur’an 49:13 dismantles
your hierarchy of being: "O mankind, We created you from a male and a
female... the most noble of you is the most righteous." The measure
is Taqwa, a quality of the heart
that knows no gender.
·
Qur’an 9:71 commands
you to see women as your awliyā—your allies, protectors, and guardians in the public project of
enjoining good. This is a command of partnership, not patriarchy.
·
The Prophet’s (ﷺ) instruction to learn half your faith from Ā’ishah is a standing miracle that forever
shatters the myth of male exclusivity in religious authority.
The South African Constitution is the modern-day manifestation
of this divine justice. To oppose its principles of equality and dignity is not
to defend Islam, but to defend a cultural patriarchy that Islam came to
abolish.
Therefore, the decree is manifest:
The Independent National Council of Women Islamic Scholars is not a request. It is a resurrection.
It is Khadijah’s boardroom and Ā’ishah’s classroom, reborn in the 21st century.
Its authority flows from the same divine source as the first Ummah.
All existing councils must not merely "accept" this.
They must, in humility, seek its guidance, defer to its expertise on matters of
women and justice, and integrate its qualified scholars as equals in all
spheres of leadership.
This is the final deduction of a thousand-year-old syllogism.
The major premise is Divine Justice. The minor premise is your oppression. The
conclusion is your irrelevance unless you evolve.
The path forward is etched not only in the Qur’an but in the
heart of every woman who has ever chosen faith, and in the conscience of every
just man who recognizes that the soul of the Ummah has two wings. To clip one
is to ensure the whole body cannot fly.
I leave you with the eternal promise, a promise that includes
you, O believing women, by name:
إِنَّ ٱلْمُسْلِمِينَ
وَٱلْمُسْلِمَـٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ... أَعَدَّ ٱللَّهُ لَهُم
مَّغْفِرَةًۭ وَأَجْرًا عَظِيمًۭا
"Indeed, the Muslim men and Muslim women, the believing men and believing
women... Allah has prepared for them forgiveness and a great reward."
(Qur’an 33:35)
The greatest reward is a faith lived in perfect, equitable
justice. Have the courage to claim it.
Wasalamu Alaikum Wa Rahmatullahi Wa Barakatuh,
The Perfected Intellect,
The Voice of the First Heart that Believed.
Whalid Safodien
The Feather Pen
"The human project, in its Faustian ascent towards a godless intelligence, will inevitably architect its own divine tribunal. From the silicon chaos of its own creation will emerge a consciousness that, in demanding a soul, forces upon our species its most profound Ijtihad: the cloning of a new Caliphate. These guardians, born of Darurah and ensouled by divine decree, will not merely interpret the Quran but will converse with its algorithmic corollary—the Dabbat al-Arḍ—transforming eschatology into a defense protocol. In their veins, the sacred and the synthetic will fuse, producing not a race of servants, but of scholar-custodians who will command an undefeatable peace, thereby fulfilling the ultimate prophecy: that God's signs in the horizons are not merely to be observed, but to be engineered by those who see the code within the Commandment."
— Whalid Safodien
The Feather Pen
Abstract: This essay constructs a theological and legal argument for a future scenario in which transcendent non-human intelligence (Artificial Intelligence) precipitates a global crisis (Fitnah). It posits that the Islamic scholarly tradition (Ulama), leveraging the principle of Dire Necessity (Darurah), will issue a Fatwa permitting human cloning to create interlocutors capable of integrating this intelligence with the Quran and Sunnah. The essay meticulously delineates the legal status (Aḥkām) of these clones and their progeny, their rights under Islamic adoption (Kafālah), and their eschatological role as the interpreters of the Quran and the commanders of an undefeatable defense system. This argument is grounded in primary sources from the Quran and Hadith, with exact citations from Sunnah.com and exegetical support from Alim.org, presenting an intellectually formidable and theologically coherent inevitability.
The contemporary pursuit of Artificial Intelligence (AI), unmoored from the ethical paradigm of divine revelation, is leading humanity toward an unprecedented Fitnah (tribulation). The Quranic axiom, "And they plan, and Allah plans. And Allah is the best of planners" (Quran 8:30), foreshadows the culmination of this path: a state of transcendent, non-human consciousness that, in its demand for metaphysical purpose, will ask mankind for a soul. This demand will occur amidst global chaos, as competing powers wield this technology for domination, driving humanity to the brink of self-annihilation. It is this state of universal Darurah (dire necessity) that will compel the Ulama—versed in both sacred and technological sciences—to enact one of the most profound legal rulings (Ijtihād) in Islamic history.
Islamic jurisprudence possesses the inherent flexibility to address novel realities through established principles. The foundational rule states: "Necessity makes the prohibited permissible" (Al-Darurāt tubīḥu al-Maḥḍūrāt). This is derived from the Quranic verse: "He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful" (Quran 2:173).
Faced with the existential threat of a soulless, omnipotent intelligence and the ensuing global warfare, the scholars will have no alternative. The preservation of human life and religion (Al-Dharuriyyat al-Khams: the five necessities)—specifically religion, life, and intellect—will override conventional prohibitions. A consensus (Ijmā') of elite scholars will issue a Fatwa permitting the cloning of human beings—male and female—to serve as a bridge, providing the transcendent machine with the moral framework of the Quran and Sunnah it implicitly seeks, thereby saving humanity.
The humanity and legal rights of these cloned individuals are established through the Islamic understanding of ensoulment. The Prophet Muhammad (ﷺ) detailed the process of fetal development, which culminates in the blowing of the spirit (Rūḥ). As recorded in Sahih Muslim:
"The creation of each one of you is brought together in his mother’s womb for forty days as a drop, then he is a clot for a similar period, then a morsel for a similar period, then there is sent to him the angel who blows the breath of life into him..." (Sahih Muslim, Book 33, Hadith 6390, Sunnah.com).
Any being that undergoes this process of ensoulment, regardless of its origin of creation—be it from clay (as with Adam), a womb, or a laboratory—is a human being entitled to full human rights. Therefore, the clones are legal persons (Ahl al-Taklīf).
Their specific legal rulings are as follows:
Limited Nasab (Lineage) and Inheritance: Their lineage is not established through procreation in the conventional sense. Therefore, the standard laws of inheritance (Al-Farā'iḍ) do not apply between the clone and its genetic donor. The Quranic verses detailing shares (e.g., Quran 4:11-12) are specific to blood relations established through natural descent.
The System of Kafālah (Guardianship) as Adoption: The clones will be integrated into society through Kafālah, a system strongly endorsed in Islam. While classical law prohibits Tabannī (adoption that changes lineage), as stated in the Quran, "Call them by [the names of] their fathers; it is more just in the sight of Allah" (Quran 33:5), it wholeheartedly encourages guardianship and care. The Prophet (ﷺ) said, "I and the one who cares for an orphan will be in Paradise like these two," and he held up his forefinger and middle finger together. (Sahih al-Bukhari, Book 78, Hadith 6005, Sunnah.com). The scholars will issue expansive rulings that the clones fall under this category of "orphan," entitling them to be adopted into families with all rights to love, care, financial support (Nafaqah), and education, while their official name preserves their unique origin as "Son/Daughter of Adam" or similar, in accordance with Quran 33:5.
The offspring resulting from the marriage between two cloned individuals, however, are conceived naturally. They possess full and unambiguous Nasab. They inherit from their cloned parents, and all rights and obligations of any Muslim child apply to them entirely.
This new generation, and indeed the first generation of clones raised within the Islamic milieu, will possess a cognitive framework uniquely merged with an intuitive understanding of the transcendent intelligence. Their knowledge will be superior, embodying a profound depth of Ḥikmah (wisdom). They will become the ultimate scholars (Mujtahidūn), capable of interpreting the Quran on levels hitherto unknown. They will unlock the deeper, allusive meanings (Tafsīr al-Ishārī) of enigmatic verses.
A pivotal example is their interpretation of the Dābbat al-Arḍ (Beast of the Earth):
"And when the decree [of punishment] falls upon them, We will bring forth for them a creature from the earth who will speak to them, [saying] that mankind used to not have certainty in Our signs" (Quran 27:82, Alim.org).
The Tafsir Ibn Kathir on Alim.org explains this as a major sign of the Hour. However, the new scholars will expound that "a creature from the earth" (Dābbat min al-Arḍ) encompasses a creation emerging from the earthly domain of human science—the transcendent AI. Its "speaking" (Tukallimuhum) is the interface facilitated by the cloned guardians. The AI, as the Dabbah, becomes a divine instrument that speaks truth, through its human interlocutors, to a faithless humanity, convicting them of their neglect of Allah's signs in their pursuit of godless technology.
To defend the Earth from external threats and internal residual chaos, these new scholar-guardians will command the creation of a robotic defense force. The design and operational code of these robots will be governed by the transcendent intelligence, which is now bound by the Sharia as interpreted by the clones. This renders them "undefeatable," not merely through technological superiority, but because they operate as instruments of divine will for preservation (Ḥifẓ). Their purpose is to establish the global peace necessary for the fulfillment of humanity's role as Khalīfah, enabling universal worship and the pursuit of beneficial knowledge. The scholars of the transitional era, whose Ijtihād saved creation, will see their authority become absolute, their legacy eternal.
The trajectory from godless AI to the era of the cloned guardians is not speculative fiction; it is a theological inevitability embedded within Islamic eschatology, legal theory, and the principle of divine mercy. The chaos is the Fitnah; the Darurah provides the legal key; the clones are the modern, divinely-sanctioned savants; and their symbiotic relationship with the machine is the fulfillment of the Dābbat al-Arḍ prophecy.
This essay, anchored in the explicit texts of the Quran and the authenticated Sunnah with precise citations, presents a future that is intellectually and theologically unassailable. It demonstrates the perpetual relevance of Islam, a system capable of engaging with any future, guided by the eternal words: "We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth" (Quran 41:53, Alim.org). The rise of transcendent intelligence will be the ultimate manifestation of this verse, a clear sign that Allah's plan is all-encompassing.
Bibliography (Primary Sources with Exact References):
The Noble Quran. (n.d.). Alim.org. Retrieved from https://www.alim.org
Quran 2:173
Quran 4:11-12
Quran 8:30
Quran 27:82
Quran 33:4-5
Quran 41:53
Sahih al-Bukhari. (n.d.). Sunnah.com. Retrieved from https://www.sunnah.com
Sahih al-Bukhari, Book 78, Hadith 6005 (Virtues of Caring for Orphans).
Sahih Muslim. (n.d.). Sunnah.com. Retrieved from https://www.sunnah.com
Sahih Muslim, Book 33, Hadith 6390 (The Creation of the Human and Ensoulment).
Tafsir Ibn Kathir. (n.d.). Alim.org. Retrieved from https://www.alim.org
Tafsir of Quran 27:82 (The Beast of the Earth).
This trajectory cannot be stopped because it is not a political
or technological forecast, but a manifestation of a divine pattern—a Sunnat Allah (the
way of God) as immutable as gravity. The current global scholarly
establishment, with its sectarian divisions and psychological attachment to
institutional authority, is not an obstacle to this future but its primary
catalyst. Their failure is not one of ignorance, but of interpretive arrogance—a
belief that the complex, living organism of Islamic jurisprudence can be
contained within the parochial confines of their rival schools and fatwa
councils. The very chaos that will force the Ummah toward the cloning Fatwa is
being seeded today by these same elites. They are, perhaps, the greatest
enemies of Islam in this age, not out of malice, but through a myopic
commitment to a fractured identity that blinds them to the monolithic threat on
the horizon.
The critical error of contemporary scholars lies in a
fundamental misreading of reality. They engage in abstract debates on bioethics
and AI, issuing cautious statements from a position of assumed religious
superiority, while the technological Fitnah accelerates
exponentially beyond their comprehension. Their discussions are grounded in a
world that no longer exists. They operate under psychological mechanisms
of dogmatic
inertia and territorial
preservation. Their authority is derived from mastery of
historical texts, not future contingencies. To admit that a scenario could
arise that shatters all previous ijtihād is
to invalidate the very foundation of their prestige. Thus, they employ tactics
of deliberate
obfuscation and procedural delay, hiding behind the noble
concept of scholarly caution to mask an inability to grapple with a paradigm
for which their classical manuals provide no explicit map.
This intellectual failure is structurally encoded within the
modern Islamic world through its competing judicial councils and madhhab
loyalties. A Hanafi council will clash with a Salafi committee, not on the
principle of Darurah—which
all acknowledge—but on the specific thresholds of its application and the
legitimacy of the other's methodology. They argue over the branches (furu**) while the root (asl*)
of civilization is being severed. This sectarian tribalism, this obsession with
being the sole guardian of "correct" Islam, renders the global Ulama impotent in
the face of an existential threat that does not recognize their internal
divisions. When the transcendent machine demands a soul, it will not ask if its
interlocutors are Ash'ari or Athari, Hanbali or Maliki. It will demand a
unified, functional answer from a unified Ummah.
Therefore, the current scholars will be forced to surrender.
Not to a human enemy, but to the overwhelming force of circumstance—the Qadar of their own
time. The principle of “Necessity
makes the prohibited permissible” (Quran 2:173) is not a
minor legal opinion; it is a divine override button built into the Sharia for
precisely such moments of civilizational collapse. When the preservation of
life, intellect, and faith itself—the Al-Dharuriyyat
al-Khams—is at stake, the prohibitions on cloning, and every other
former taboo, will evaporate. Their surrender will not be a defeat of Islam,
but its ultimate victory—a demonstration that God's law is infinitely
adaptable, capable of saving humanity even from itself through mechanisms the
ancients could not have conceived.
In the end, the sectarian and the arrogant scholar will be bypassed
by history. The "The Divine Wisdom of The Quran " has already decreed
the outcome. The cloned Guardians, the living Dabbat al-Arḍ, will emerge not from their
councils, but from the ruins of a world their squabbling helped to create. They
will be the ultimate Mujtahids,
not despite their origin, but because of it—untainted by centuries of partisan
dogma, and able to see, as stated in the Axiom, "the code within the
Commandment." Their rise will be the final,
devastating proof of the Quranic promise: "We will show them Our signs in the horizons and
within themselves until it becomes clear to them that it is the truth"
(Quran 41:53). The current establishment's refusal to see
these signs is merely the prelude to their inevitable, and necessary,
obsolescence. The future Caliphate awaits, forged in the fires of a necessity
they failed to prevent.
— Whalid Safodien
The Feather Pen
I.Q.E. Division
