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The Man in the Quest of True Knowledge

The Man in the Quest of True Knowledge
“The man in the quest of true knowledge is sharper than a sword and wiser than the pen that holds sacred the ink that flows from it” Whalid Safodien

Tuesday 24 September 2024

The Eloquent Tongue: A Sacred Trust




 The Eloquent Tongue: A Sacred Trust


"The Almighty bestowed upon humanity the gift of the pen, that our thoughts may flow like rivers, and our words, like blossoms, may bloom with elegance. Yet, let us not forget the sacred origin of our eloquence – the tender tongues of our mothers and fathers, who first taught us to speak.


As we wield the power of language, let us remember the fragile hearts that nurtured our voices. Our parents, now gray and wise, once whispered sweet nothings into our ears, guiding us through life's labyrinth.


Let us honor their legacy with gentle words, soft as summer breezes. For as they age, their hearts become vulnerable to the sharp edges of our tongues. Let us temper our eloquence with compassion, lest we wound the ones who first taught us to speak.


Respect for our parents is the cornerstone of wisdom, the seat of love. It is the unwritten scripture that echoes through generations, reminding us that our words have the power to heal or harm.


May our tongues be instruments of kindness,


May our words be bouquets of gratitude,


May our eloquence be a sanctuary for the fragile hearts that nurtured us,


And may our respect for our parents be the unwavering foundation of our wisdom."


- Whalid Safodien

The Feather Pen

Monday 23 September 2024

"The Visionary's Call"


 "The Visionary's Call"


"The future of a nation is crafted in the classrooms of today."


-Whalid Safodien

The Feather Pen

The Unveiled Soul: A Journey of Purpose


 The Unveiled Soul: A Journey of Purpose


"A soul afire with focus, transcends the fleeting allure of the material realm. With unwavering faith, it strives towards the essence of existence. Unpredictable, yet unbound by the constraints of flesh and time.


Age holds no significance, for its purpose is timeless. This soul's quest is to elevate humanity's collective conscience. The knowledge it garners is a divine gift, bestowed upon it by the Almighty.


The true teacher is the universe itself, guiding this soul towards enlightenment. Its curriculum is the intricacies of creation, unfolding the mysteries of existence.


No institution, no matter how revered, can contain the depth of its understanding. For this soul's wisdom stems from the very fabric of reality.


It pierces the veil of textbooks, delving into the essence of knowledge. This is the hallmark of visionary leaders, forged in the crucible of purpose.


Their journey is not merely a path, but a convergence of destiny and duty. They are the architects of a new dawn, crafting a world where humanity's potential is unleashed.


— Whalid Safodien

The Feather Pen

Riding the Tempest: A Journey Beyond Adversity


Riding the Tempest: A Journey Beyond Adversity


Life's tempests will rage, testing your resolve. When the gales howl, battering your every step, draw on the depths within. For in the heart of the storm, lies the strength to persevere.


The wind may whip, but your spirit must remain unbroken. For every obstacle, find a way to overcome. The turbulence will subside, and the breeze will shift.


Then, with the wind at your back, stride forth with purpose. Let the momentum carry you forward, even when resources dwindle. The path behind may have been treacherous, but it prepared you for the journey ahead.


Money may not calm the tempests, but knowledge will chart your course. Wisdom is the compass that navigates life's fiercest gusts.


Embrace the turbulence, for it forges resilience. Welcome the trials, for they refine your character. The most grueling journeys make the subsequent ones manageable.


Keep moving forward, fueled by determination. Defy the odds, and when they align in your favor, seize the momentum.


This is your journey – against the wind and with it. Rise above the turmoil, and find triumph in the eye of the storm.


- Whalid Safodien

The Feather Pen

Saturday 21 September 2024

The Psychology of Inner Strength: Cultivating Resilience Through Self-Awareness


 The Psychology of Inner Strength: Cultivating Resilience Through Self-Awareness


"We often mistakenly believe that wealth is the gateway to acquiring things of true value. However, the reality is that intrinsic value lies not in material possessions, but in the effort we invest in ourselves. It is the willingness to confront failure, to acknowledge our shortcomings, and to learn from our mistakes that truly enriches us."


"Honesty with oneself is the catalyst for psychological growth. By embracing our flaws and vulnerabilities, we liberate ourselves from the shackles of negativity that often accompany failure. This self-awareness is the foundation upon which we build resilience, perseverance, and ultimately, success."


"The journey to success is not a linear one; it is punctuated by twists and turns, ups and downs. But it is in navigating these challenges that we discover our inner strength, our capacity for adaptability, and our ability to innovate. The odds in life are not obstacles to be feared, but opportunities to be seized."


"By focusing on our psychological well-being, we cultivate a sense of purpose, direction, and fulfillment. We come to realize that true wealth lies not in external validation, but in the richness of our inner lives. The evens in life – the moments of triumph and joy – are not destinations, but milestones on a journey of continuous growth and self-discovery."


"Intrinsic value, therefore, is not something we acquire; it is something we cultivate. It is the fruit of our labor, the reward for our efforts, and the testament to our resilience. Let us not be deterred by failure, but rather, let us be empowered by the knowledge that every setback is an opportunity for growth, every mistake a lesson in disguise."


Whalid Safodien

The Feather Pen 


The Liberating Power of Purpose


 The Liberating Power of Purpose

"The relentless pursuit of wealth ensnares one in the allure of worldly frivolities, whereas the individual devoted to seeking solutions for humanity's betterment earns the world's admiration and attracts authentic fulfillment. It doesn't require profound intellect to grasp this truth; rather, it demands a keen observer's eye, attuned to the subtleties of the human psyche and the depths of emotional intelligence."

-Whalid Safodien

The Feather Pen

Tuesday 3 September 2024

"Reflections of Refinement: The Compass of Self-Evaluation"

 


"Reflections of Refinement: The Compass of Self-Evaluation"


"Self-evaluation is the compass that navigates the journey of success, for it is in the introspective examination of our psychological, emotional, financial, and physical well-being that we confront the mirage of our own errors. It is through this courageous acknowledgment of our shortcomings that we embark on the incremental steps of progress, gradually refining our character, like silver purified in the crucible of self-reflection. By embracing this introspective process, we cultivate the humility to learn, the resilience to adapt, and the wisdom to ascend the ladder of achievement."


وليد بن محمد

Whalid ibn Muhammad

Whalid Safodien

The Feather Pen


Sunday 1 September 2024

"The Pillars of Islamic Intellect"

 


"The Pillars of Islamic Intellect"


"The majestic edifice of Islamic intellect, exemplified by our beloved Prophet Muhammad (peace and blessings be upon him) and the luminaries of our past, was constructed upon seven pillars of wisdom:


Tawhid, the unity of existence in Allah's oneness;

Revelation, the Quran and Hadith's guidance;

Reason, the intellect's sharp blade;

Ijtihad, critical thinking's discerning eye;

Taqlid, the transmission of knowledge from the wise;

Ihsan, the pursuit of spiritual excellence;

Adab, the adherence to ethical principles.


These pillars upheld the grandeur of Islamic scholarship, enabling visionaries like Ibn Sina, Ibn Rushd, Al-Khwarizmi, and Ibn Arabi to excel in the vast expanse of human knowledge, illuminating the world with the radiant light of Islamic wisdom."




وليد بن محمد

Whalid ibn Muhammad

Whalid Safodien

The Feather Pen



Saturday 24 August 2024

Embracing the Polymath Within


 Embracing the Polymath Within


"When Allah bestows the gift of knowledge and wisdom upon an individual, He chooses whom He wills to become a polymath - a master of multiple disciplines, a weaver of diverse fields, and a bridge between seemingly disparate worlds. For in the realm of polymathy, the boundaries of expertise are but a canvas, waiting to be painted with the vibrant colors of curiosity, innovation, and creativity. And so, let us embrace the polymathic spirit, that we may unlock the secrets of the universe, and reflect the divine light of knowledge in all its facets."


وليد بن محمد

Whalid ibn Muhammad

Whalid Safodien

The Feather Pen



Friday 23 August 2024

The True Measure of Wealth

 

The True Measure of Wealth


"Do not be ensnared by the fleeting allure of wealth, for not all of us are destined to swim in its abundance. Yet, we are all endowed with the gift of intellect, the capacity to think, to feel, and to create. Let us not forget that true wealth lies not in the riches we accumulate, but in the knowledge we leave behind. For when we take our last breath, our wealth will be but a distant memory, while our knowledge will continue to inspire and uplift generations to come. Knowledge is the only currency that appreciates in value over time, and it is the only legacy that truly matters. So let us invest in the wisdom that will outlast us, and leave behind a trail of insight that will illuminate the path for those who follow."



وليد بن محمد

Whalid ibn Muhammad

Whalid Safodien

The Feather Pen




Breaking Free From Ignorance


 Breaking Free From Ignorance 

"The enemy's strength is not in his arsenal, but in our own ignorance. His power is built on the foundations of our complacency, forged in the depths of our consumption and distraction. But we possess a weapon far more potent - the intellect. With knowledge and awareness, we can shatter the illusions of his superiority, rendering his weapons useless.

Let us not be seduced by the fleeting allure of worldly gains, for it is in the depths of our conscience and wellbeing that our true power resides. By harnessing this inner strength, we can defeat even the most formidable foes, and emerge victorious in the battle for our souls.

It is time to unshackle our minds, to break free from the chains of ignorance and complacency. It is time to reclaim our power, to harness the intellect and emerge victorious in the battle for our very existence."



وليد بن محمد

Whalid ibn Muhammad

Whalid Safodien

The Feather Pen



Rising to Greatness: A Novice's Journey

 Rising to Greatness: A Novice's Journey


"A novice's journey begins with humble steps, but with dedication to the principles and rules of the game, they can ascend to greatness. For it is not the starting point that defines one's potential, but the willingness to learn, adapt, and persevere that ultimately leads to mastery."



وليد بن محمد

Whalid ibn Muhammad

Whalid Safodien

The Feather Pen



"The Mind is The Jewel and the Heart is the Seat of the Jewel"

 



"The Mind is The Jewel and the Heart is the Seat of the Jewel"

1. Emotional Intelligence: The heart (emotions) supports and balances the mind (intellect), allowing for wise decision-making and compassionate thinking.


2. Inner Wisdom: The mind (jewel) is guided by the heart's intuition, leading to a deeper understanding of ourselves and the world.


3. Holistic Harmony: The union of mind and heart represents a balanced and integrated individual, where thoughts and emotions work together in harmony.


وليد بن محمد

Whalid ibn Muhammad

Whalid Safodien

The Feather Pen


The Garden of Knowledge



 The Garden of Knowledge


"The ink of a scholar's pen is only as mighty as the humility in their heart. When knowledge is shrouded in arrogance and fear, it withers like a garden without rain. The highest-ranking scholars of Deen have never forgotten that true authority is not claimed, but earned through the courage to admit mistakes, the humility to learn, and the wisdom to guide. Let us not confuse titles with true scholarship, lest we forget the very purpose of seeking knowledge: to serve and uplift, not to dominate and deceive."


وليد بن محمد

Whalid ibn Muhammad

Whalid Safodien

The Feather Pen

The Eyes of Innocence: Bearing Witness to History


 "The eyes of the innocent bear witness to the tears of history,


Every child who falls, a dream shattered, yet hope still whispers,

'One day, I will rewrite the narrative of my people's pain,

And justice will dawn, like a sunrise after the darkest rain.'


Since the ink of Balfour's promise and the caliphate's demise,

Humanity's conscience has been seared, our hearts compromised.

Let us recall the triad of truth: compassion, justice, and humility,

The pillars that hold aloft the canopy of our shared humanity.


Teach your children that Palestine's struggle is a testament to resilience,

A cry for freedom that echoes through the chambers of existence.

Al-Aqsa's sanctity, held captive by the chains of oppression,

Zionism's ideology, a threat to peace, a cancer that must be addressed.

The resistance, a noble pursuit, a beacon of hope in the darkness,

A reminder that true sovereignty belongs to the people, and justice is their birthright.


Let us not forget, the truth is the compass that guides us,

Acknowledging it, the first step towards a world where love and justice reign."


وليد بن محمد

Whalid ibn Muhammad

Whalid Safodien

The Feather Pen


Friday 26 July 2024

Trans humanism a new tale of modern innovation.

Quote:

Trans humanism a new tale of modern innovation.

"In the dance of innovation and progress, we risk sacrificing our essential humanity, reducing our existence to a mere whisper in the labyrinth of time, but it is in the wisdom of our ancestors that we find the truth: true transcendence lies not in machines, but in the depths of our souls."

-Whalid Safodien

The Feather Pen

26 July 2024



Trans humanism a new tale of modern innovation.


In the swirling vortex of modernity, a new tale unfolds, a chronicle of trans humanism, where humanity seeks to transcend its limitations, merging with the mystical flower of technology. This dance of innovation and progress has yielded wonders, yet also unsettling consequences.

On one hand, trans humanism promises to elevate human existence, to vanquish disease, and to grant us immortality. The sorcery of genetic engineering, artificial intelligence, and biotechnology beckons us to partake in a feast of possibilities, to become something more than human. The pioneers of this new era, like Kurzweil and Musk, conjure forth visions of a future where humanity has transcended its fleshly prison, where minds are uploaded into digital realms, and bodies are augmented with mechanical limbs.


Yet, as we chase this dream, we must heed the whispers of ethics, for in this grand narrative of technological ascent, we risk sacrificing our essential humanity. The talismans of trans humanism - AI, biotech, and cybernetics - threaten to transform us into mere specters of our former selves, reducing our existence to a mere whisper in the labyrinth of time.


In this world of smartphones, AI, and IoT, we find ourselves entwined in a dance of connectivity, our footsteps echoing through the chambers of existence. But as we surrender to the allure of technology, we risk losing the rhythms of our humanity, the gentle touch of love, the warmth of compassion, and the soft whisper of empathy.


As we push the boundaries of innovation, we must ensure that technology serves the highest interests of our shared humanity. We must not forget the wisdom of our ancestors, who knew that true transcendence lies not in machines, but in the depths of our souls.


In the end, the tale of trans humanism is a testament to human creativity and perseverance, a mystical flower that blooms in the labyrinth of time. But as we gaze upon its beauty, we must remember the whispers of ethics, lest we forget the essence of our humanity, and become lost in the swirling vortex of modernity.

-Whalid Safodien

The Feather Pen



Rise of BRICS

 

Rise of BRICS

"The global economy, a majestic beast with tentacles of trade and finance, has awakened from its slumber, as the BRICS nations stir, like a chorus of giants, challenging the hegemony of the Western world. The winds of change whisper secrets of a new era, where cooperation and competition entwine like the tender shoots of a vine, promising a future where the sun rises on a more equitable world, and the shadows of power are cast aside, like the worn pages of a forgotten book."

-Whalid Safodien

The Feather Pen

26 July 2024

The Balfour Declaration "The Pursuit of Power and Privilege"


 The Balfour Declaration

"The Pursuit of Power and Privilege"

"The Balfour Declaration was a seed planted in the soil of Palestine, watered by the tears of the displaced and nourished by the ambitions of empires. It grew into a tree of discord, its branches tangled in the complexities of history, its roots strangling the hopes of a people. A century ury later, its fruit remains bitter, a reminder that the pursuit of power and privilege can never be masked by the rhetoric of righteousness."

-Whalid Safodien

The Feather Pen

26 July 2024

Sunday 21 July 2024

Oh majestic eagle, bird of prey

 Oh majestic eagle, bird of prey


Oh majestic eagle, bird of prey,

Your solo flight into the sky, a sight to sway,

My heart and soul, with awe and wonder, I gaze,

At your fearless form, riding the wind's gentle sway.


Your wings, a blur of power, a dance with the divine,

Unfettered by fear, you soar, a true marvel of design,

The lightning and thunder, a symphony to your flight,

A celestial display, a testament to Allah's delight.


Every night, I sit and pray, tears falling like the rain,

Grateful for the gift of life, and the Quran's sweet refrain,

The words of Allah s.w.t., a balm to my soul,

A reminder of the beauty, that makes my heart whole.


Oh eagle, you inspire me, to spread my wings and fly,

To soar beyond the storms, and touch the sky,

To feel the rush of wind, beneath my wings, and know,

The thrill of freedom, that only Allah s.w.t. can show.


Your feathers, a rustle of wisdom, a soft whisper in my ear,

Reminding me to stay steadfast, and banish all fear,

For you, oh eagle, are a symbol, of the strength and grace,

That Allah s.w.t. bestows upon us, in this sacred place.


So I'll write these words, a testament to your majesty,

A tribute to the beauty, that you bring to humanity,

May my pen be guided, by the light of Allah s.w.t.'s love,

And may my heart remain pure, like the driven snow above.


Oh eagle, you majestic bird, I honour your wings and feathers,

May you forever soar, on the winds of Allah s.w.t.'s breath,

And may I, a humble man, find solace in your flight,

And the Quran's sweet comfort, on this journey through the night.


Whalid Safodien

The Feather Pen




The Holy Land, Where Prophets Lie in Rest


The Holy Land, Where Prophets Lie in Rest


"When the innocent blood is shed in the Holy Land, where prophets lie in rest, it is a stark reminder that those who perpetrate such atrocities have forsaken the very essence of faith. They do not truly believe in the God they claim to worship, but rather, they seek to supplant Him with their own ego. Theirs is a faith not rooted in truth, but in the fleeting allure of power and control. They are lost, bereft of the prophetic guidance, and ensnared by the very deceptions they seek to propagate. For to fear death more than one loves God is to invite the darkness of ignorance, and to surrender one's mind to the whims of the oppressor. But those who truly love God, who love Him with a love that is pure and unwavering, shall never be swayed by the falsehoods of the deceivers. Their minds are anchored in the truth, and their hearts are filled with the light of wisdom. They are the ones who will never surrender, who will never accept defeat, even in the face of overwhelming odds. For they know that their belief in Allah s.w.t. is unshakeable, and that their souls are forever anchored in the divine. This is the essence of being Muslim - a badge of honor that no amount of oppression can ever erase."

Whalid Safodien

The Feather Pen





In the face of justice, let your heart and mind be like nature

 In the face of justice, let your heart and mind be like nature 


"In the face of justice, let your heart and mind be like nature - vast, untamed, and unrelenting. Just as the storms rage with fierce determination, so too must your pursuit of truth be unyielding. Like the thunder, let your voice be heard, shaking the foundations of oppression. And when the cool breeze whispers through the trees, let your compassion and empathy be stirred, reminding you that justice is not just a distant ideal, but a living, breathing entity that pulses through every fiber of our being. Let the sunlight illuminate your path, casting no shadows of doubt or fear. For just as nature is indifferent to the whims of humanity, so too must your quest for justice be unwavering, a force of nature that cannot be silenced or tamed."


Whalid Safodien

The Feather Pen




The Glorious and Noble Quran

 The Glorious and Noble Quran


"The day we unlock the secrets of the Quran, we shall discover the keys to the universe, for within its sacred pages lies the essence of all sciences. The Quran is a self-explaining phenomenon, a divine revelation that illuminates the path to knowledge, guided by the gentle hand of Allah s.w.t. But alas, this treasure trove of wisdom is only accessible to those whose hearts are pure and minds are sound, for the mind is the sanctuary of reason and the heart is the throne of wisdom. As we delve into the depths of the Quran, we shall find that the jewel of knowledge is nestled within the recesses of our own minds, waiting to be polished and revealed in all its glory."


Whalid Safodien

The Feather Pen



Friday 19 July 2024

Politicians and Alcohol the architects of our collective downfall


 "Leaders who fashion themselves with expensive alcohol are succumbing to an addiction that imperils principled decision-making. Like termites, they erode the very foundations of our society, leaving destruction and chaos in their wake. Their penchant for extravagance and self-aggrandizement comes at the expense of the people they are meant to serve, undermining the trust and confidence that is essential for effective leadership. We must beware of such leaders, for they are the architects of our collective downfall."

Whalid Safodien

The Feather Pen

Sacred pages of the Quran


 Sacred pages of the Quran


"As I delve into the Quran's sacred pages, I find myself traversing the landscapes of prophets' lives, where reason and wisdom converge like ancient rivers. Their stories whisper secrets of conviction's transformative power, where the depth of belief shapes destiny's course. I learn that the purpose of reason is not merely to intellectuate, but to illuminate the path to wisdom's sanctum. And it is here, in this sacred space, that I discover the strength of my convictions forging the very fabric of my destiny. May the Quran's timeless wisdom continue to guide me on this odyssey of self-discovery and spiritual growth."

Whalid Safodien

The Feather Pen

Thursday 18 July 2024

Understanding the true nature of worth

 Understanding the true nature of worth


"A man with a vault filled with gold may seem powerful, but true strength lies in adaptability and wisdom. Lead him into the desert, where water is scarce, and his gold becomes worthless. But give him a liter of water, and he'll trade his gold for it. This is the paradox of value: that sometimes, what seems precious is merely a burden, and what's truly valuable is often overlooked. Remember, my friends, that wisdom is not about accumulating wealth, but about understanding the true nature of worth."


Whalid Safodien

The Feather Pen

The wisdom of countless blows


 "Life may batter you with countless blows, but absorb them with grace, for the true test of strength lies not in retaliation, but in resilience. Endure the pain, and let it fuel your determination. For when you finally rise, your response will be swift and fierce, like a tempest unleashed. The blows you withstood will have tempered your spirit, and your counterattack will be a testament to the power of the human will."

Whalid Safodien

The Feather pen

Let us see if you can fight with the ferocity of a man and his Fist




 "Cast aside your crutches of steel and fire, and let us see if you are worthy of being called men. America and Israel, your soldiers hide behind their machines, afraid to face the raw power of a fist. Come out of your burrows, dear warriors, and let us see if you can fight with the ferocity of a man. Let us see if you can unleash the thunder of your fists, unencumbered by technology. For a true warrior's strength lies not in his weapons, but in his heart. Let us see if you are lions or lambs, men or mice. Come, let us fight with fists, and let the world see if you are worthy of being called warriors."


Whalid Safodien

The Feather Pen

Do not waste your breath on a fool who thinks he can soar like an eagle

 "Do not waste your breath on a fool who thinks he can soar like an eagle, for he will soon discover his wings are not made for flying. Every bird knows its limits, and some souls are meant to walk, not soar. Let him learn from his own winds, and you, fly on, wise one, fly on."


Whalid Safodien

The Feather pen



The Money Chase The Solution

 "South Africa's politicians are like ships without anchors, drifting aimlessly in a sea of self-interest. They chase the wind of wealth, forgetting that true leadership is about charting a course for the people. When they realize that money follows solutions, not the other way around, their words will become beacons of hope, illuminating a brighter future for all."


Whalid Safodien

The Feather Pen


Tuesday 9 July 2024

Constitution The Global Baytulmaal

 Constitution of the Global Baytul Maal


By Whalid Safodien

Preamble


We, the founders and members of the Global Baytul Maal, do hereby establish this constitution as a guiding framework for our organization, rooted in the principles of Islam and compassion for humanity.


Zakat

1. "And establish prayer and give zakat, and whatever good you put forward for yourselves - you will find it with Allah; surely Allah sees what you do." (Quran 2:110)

2. "Take, [O Muhammad], from their wealth a charity by which you purify them and cleanse them, and pray for them. Indeed, your prayers [are] a tranquility for them. And Allah is Hearing and Knowing." (Quran 9:103)

3. "Zakat expenditures are only for the poor and for the needy, and for those who work on [administering] it, and for those whose hearts are inclined [toward faith], and for [freeing] captives, and for those in debt, and for the cause of Allah, and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise." (Quran 9:60)

4. "And those who disbelieved and denied Our signs - those will be the companions of the Fire. And those who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally. And establish prayer and give zakat, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah sees what you do." (Quran 3:196-197)

5. "And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully. Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful." (Quran 17:26-27)

6. "And whoever is saved from the stinginess of his soul - it is those who will be the successful." (Quran 64:16)

7. "And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good." (Quran 2:195)

8. "And the example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is Encompassing and Knowing." (Quran 2:261)

Knowledge

1. "Read, and your Lord is the Most Generous. Who taught by the pen. Taught man what he knew not." (Quran 96:3-5)

2. "And Allah has extracted you from the wombs of your mothers not knowing a thing, and He gave you hearing, sight, and hearts that you might be grateful." (Quran 16:78)

3. "And Allah will raise in degrees those of you who believe and those who were given knowledge." (Quran 58:11)

4. "Are those who know equal to those who do not know?" (Quran 39:9)

5. "And say, 'My Lord, increase me in knowledge.'" (Quran 20:114)

6. "And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference." (Quran 17:70)

7. "And Allah is the one who gave you life, then He will take it away, and then He will give it back to you again. And Allah is the one who gives you sight and hearing and hearts, but few are grateful." (Quran 67:2)

8. "And they say, 'Our Lord, verily we have heard a caller calling to faith, "Believe in your Lord," and we have believed. Our Lord, forgive us our sins and remit from us our evil deeds and take our souls in death among the righteous.'" (Quran 3:193)

9. "And it is a guidance and a mercy for those who believe." (Quran 7:154)

10. "And We have made the Quran easy to remember, but is there anyone who remembers?" (Quran 54:17)


Article 1: Purpose


The Global Baytul Maal is established to:


- Provide for the needy and marginalized (Quran 107:1-7)

Tafsir by Ibn Kathir - Surah Al-Ma'un - 1 to 7

١. أَرَءَيْتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ


٢. فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ


٣. وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ


٤. فَوَيْلٌ لِّلْمُصَلِّينَ


٥. ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ


٦. ٱلَّذِينَ هُمْ يُرَآءُونَ


٧. وَيَمْنَعُونَ ٱلْمَاعُونَ


1. Have you seen him who denies Ad-Din 2. That is he who repulses the orphan, 3. And urges not the feeding of Al-Miskin. 4. So, woe unto those performers of Salah, 5. Those who with their Salah are Sahun. 6. Those who do good deeds only to be seen, 7. And withhold Al-Ma`un.


Allah says, "O Muhammad! Have you seen the one who denies the Din''

Here the word Din means the Hereafter, the Recompense and the Final Reward.


﴿فَذَلِكَ الَّذِى يَدُعُّ الْيَتِيمَ ﴾

(That is he who repulses the orphan, ) meaning, he is the one who oppresses the orphan and does not give him his just due. He does not feed him, nor is he kind to him.


﴿وَلاَ يَحُضُّ عَلَى طَعَامِ الْمِسْكِينِ ﴾

(And urges not the feeding of Al-Miskin.) This is as Allah says,


﴿كَلاَّ بَل لاَّ تُكْرِمُونَ الْيَتِيمَ - وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ ﴾

(Nay! But you treat not the orphans with kindness and generosity! And urge not one another on the feeding of Al-Miskin!) (89:17-18) meaning, the poor man who has nothing to sustain him and suffice his needs. Then Allah says,


﴿فَوَيْلٌ لِّلْمُصَلِّينَ - الَّذِينَ هُمْ عَن صَلَـتِهِمْ سَاهُونَ ﴾

(So, woe unto those performers of Salah, those who with their Salah are Sahun.) Ibn `Abbas and others have said, "This means the hypocrites who pray in public but do not pray in private.'' Thus, Allah says,


﴿لِّلْمُصَلِّينَ﴾

(unto those performers of Salah,) They are those people who pray and adhere to the prayer, yet they are mindless of it. This may either be referring to its act entirely, as Ibn `Abbas said, or it may be referring to performing it in its stipulated time that has been legislated Islamically. This means that the person prays it completely outside of its time.


This was said by Masruq and Abu Ad-Duha.

`Ata' bin Dinar said, "All praise is due to Allah, the One Who said,


﴿عَن صَلَـتِهِمْ سَاهُونَ﴾

(with their Salah are Sahun.) and He did not say, `those who are absent minded in their prayer.''' It could also mean the first time of the prayer, which means they always delay it until the end of its time, or they usually do so. It may also refer to not fulfilling its pillars and conditions, and in the required manner. It could also mean performing it with humility and contemplation of its meanings. The wording of the Ayah comprises all of these meanings. However, whoever has any characteristic of this that we have mentioned then a portion of this Ayah applies to him. And whoever has all of these characteristics, then he has completed his share of this Ayah, and the hypocrisy of actions is fulfilled in him. This is just as is confirmed in the Two Sahihs that the Messenger of Allah said,


«تِلْكَ صَلَاةُ الْمُنَافِقِ، تِلْكَ صَلَاةُ الْمُنَافِقِ، تِلْكَ صَلَاةُ الْمُنَافِقِ، يَجْلِسُ يَرْقُبُ الشَّمْسَ، حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَي الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا، لَا يَذْكُرُ اللهَ فِيهَا إِلَّا قَلِيلًا»

(This is the prayer of the hypocrite, this is the prayer of the hypocrite, this is the prayer of the hypocrite. He sits watching the sun until it is between the two horns of Shaytan. Then he stands and pecks four (Rak`ahs) and he does not remember Allah (in them) except very little.) This Hadith is describing the end of the time for the `Asr prayer, which is the middle prayer as is confirmed by a text (Hadith). This is the time in which it is disliked to pray. Then this person stands to pray it, pecking in it like the pecking of a crow. He does not have tranquility or humility in it at all. Thus, the Prophet said,


«لَا يَذْكُرُ اللهَ فِيهَا إِلَّا قَلِيلًا»

(He does not remember Allah (in them) except very little.) He probably only stands to pray it so that the people will see him praying, and not seeking the Face of Allah. This is just as if he did not pray at all. Allah says,


﴿إِنَّ الْمُنَـفِقِينَ يُخَـدِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُواْ إِلَى الصَّلَوةِ قَامُواْ كُسَالَى يُرَآءُونَ النَّاسَ وَلاَ يَذْكُرُونَ اللَّهَ إِلاَّ قَلِيلاً ﴾

(Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up with laziness and to be seen of men, and they do not remember Allah but little.) (4:142) and Allah says here,


﴿الَّذِينَ هُمْ يُرَآءُونَ ﴾

(Those who do good deeds only to be seen,) Imam Ahmad recorded from `Amr bin Murrah that he said, "We were sitting with Abu `Ubaydah when the people mentioned showing-off. A man known as Abu Yazid said, "I heard `Abdullah bin `Amr saying that the Messenger of Allah said,


«مَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ، سَمَّعَ اللهُ بِهِ سَامِعَ خَلْقِهِ، وَحَقَّرَهُ وَصَغَّرَه»

(Whoever tries to make the people hear of his deed, Allah, the One Who hears His creation, will hear it and make him despised and degraded.)'' from what is related to his statement,


﴿الَّذِينَ هُمْ يُرَآءُونَ ﴾

(Those who do good deeds only to be seen.) is that whoever does a deed solely for Allah, but the people come to know about it, and he is pleased with that, then this is not considered showing off. Allah said:


﴿وَيَمْنَعُونَ الْمَاعُونَ ﴾

(And withhold Al-Ma`un.) This means that they do not worship their Lord well, nor do they treat His creation well. They do not even lend that which others may benefit from and be helped by, even though the object will remain intact and be returned to them. These people are even stingier when it comes to giving Zakah and different types of charity that bring one closer to Allah. Al-Mas`udi narrated from Salamah bin Kuhayl who reported from Abu Al-`Ubaydin that he asked Ibn Mas`ud about Al-Ma`un and he said, "It is what the people give to each other, like an axe, a pot, a bucket and similar items.'' This is the end of the Tafsir of Surat Al-Ma`un, and all praise and thanks are due to Allah.


 

- Uphold justice and fairness (Quran 4:135)

Tafsir by Ibn Kathir - Surah An-Nisaa' - 135

١٣٥. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا


135. O you who believe! Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a better Protector to both. So follow not the lusts, lest you may avoid justice; and if you Talwu or Tu`ridu, it, verily, Allah is Ever Well-Acquainted with what you do.


Commanding Justice and Conveying the Witness for Allah

Allah commands His believing servants to stand up for justice and fairness and not to deviate from it, right or left. They should not fear the blame of anyone or allow anyone to prevent them from doing something for the sake of Allah. They are also required to help, support and aid each other for Allah's sake. Allah's statement,


﴿شُهَدَآءِ للَّهِ﴾

(as witnesses to Allah) is similar to His statement,


﴿وَأَقِيمُواْ الشَّهَـدَةَ لِلَّهِ﴾

(And establish the testimony for Allah). Testimony should be delivered precisely, for the sake of Allah, thus making the testimony correct, truly just, and free of alterations, changes or deletions. This is why Allah said,


﴿وَلَوْ عَلَى أَنفُسِكُمْ﴾

(even though it be against yourselves,) meaning, give correct testimony, and say the truth when you are asked about it, even if harm will effect you as a consequence. Indeed, Allah shall make a way out and give relief for those who obey Him in every matter. Allah's statement,


﴿أَوِ الْوَلِدَيْنِ وَالاٌّقْرَبِينَ﴾

(or your parents, or your kin,) means, even if you have to testify against your parents and kin, do not compromise for their sake. Rather, give the correct and just witness even if they are harmed in the process, for the truth presides above everyone and is preferred to everyone. Allah's statement,


﴿إِن يَكُنْ غَنِيّاً أَوْ فَقَيراً فَاللَّهُ أَوْلَى بِهِمَا﴾

(be he rich or poor, Allah is a better Protector to both.) means, do not favor someone (in your testimony) because he is rich, or feel pity for him because he is poor, for Allah is their caretaker, a better Protector of them than you, and has better knowledge of what is good for them. Allah's statement,


﴿فَلاَ تَتَّبِعُواْ الْهَوَى أَن تَعْدِلُواْ﴾

(So follow not the lusts, lest you may avoid justice;) means, let not desire, lust or the hatred you have against others, lure you into injustice in your affairs. Rather, stand for justice in all situations. Allah said;


﴿وَلاَ يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلاَّ تَعْدِلُواْ اعْدِلُواْ هُوَ أَقْرَبُ لِلتَّقْوَى﴾

(And let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety) when the Prophet sent `Abdullah bin Rawahah to collect the tax on the fruits and produce of the Jews of Khaybar, they offered him a bribe so that he would go easy on them. He said; "By Allah! I have come to you from the dearest of the creation to me (Muhammad), and you are more hated by me than an equivelent number of apes and swine. However, my love for him (the Prophet ) and hatred for you shall not prevent me from being just with you.'' On that, they said, "This (justice) is the basis which the heavens and earth were created. '' We will mention this Hadith later in Surat Al-Ma'idah (chapter 5) Allah willing. Allah's statement afterwards,


﴿وَإِن تَلْوُواْ أَوْ تُعْرِضُواْ﴾

(and if you Talwu or Tu`ridu) means, "Distort your testimony and change it'', according to Mujahid and several others among the Salaf. Talwu, includes distortion and intentional lying. For instance, Allah said,


﴿وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَـبِ﴾

(And verily, among them is a party who Yalwuna (distort) the Book with their tongues (as they read)). Tu`ridu, includes hiding and withholding the testimony. Allah said,


﴿وَمَن يَكْتُمْهَا فَإِنَّهُ ءَاثِمٌ قَلْبُهُ﴾

(Who hides it, surely, his heart is sinful) The Prophet said,


«خَيْرُ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا»

(The best witness is he who discloses his testimony before being asked to do so.) Allah then warned,


﴿فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيراً﴾

(Verily, Allah is Ever Well-Acquainted with what you do.) and will reward or punish you accordingly.


- Promote education and knowledge (Quran 96:1-5)

Tafsir by Ibn Kathir - Surah Al-Alaq - 1 to 5

١. ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ


٢. خَلَقَ ٱلْإِنسَـٰنَ مِنْ عَلَقٍ


٣. ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ


٤. ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ


٥. عَلَّمَ ٱلْإِنسَـٰنَ مَا لَمْ يَعْلَمْ


1. Read! In the Name of your Lord Who created. 2. He has created man from a clot. 3. Read! And your Lord is the Most Generous. 4. Who has taught by the pen. 5. He has taught man that which he knew not.


 


The Beginning of the Prophethood of Muhammad and the First of the Qur'an revealed

Imam Ahmad recorded that `A'ishah said: The first thing that began happening with the Messenger of Allah from the revelation was dreams that he would see in his sleep that would come true. He would not see any dream except that it would come true just like the (clearness of) the daybreak in the morning. Then seclusion became beloved to him. So, he used to go to the cave of Hira' and devote himself to worship there for a number of nights, and he would bring provisions for that. Then he would return to Khadijah and replenish his provisions for a similar number of nights. This continued until the revelation suddenly came to him while he was in the cave of Hira'. The angel came to him while he was in the cave and said, "Read!'' The Messen- ger of Allah said,


«فَقُلْتُ: مَا أَنَا بِقَارِىء»

(I replied: "I am not one who reads.) Then he said, "So he (the angel) seized me and pressed me until I could no longer bear it. Then he released me and said: `Read!' So I replied: `I am not one who reads.' So, he pressed me a second time until I could no longer bear it. Then he released me and said:


﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِى خَلَقَ ﴾

(Read in the Name of your Lord who has created.) until he reached the Ayah,


﴿مَا لَمْ يَعْلَمْ﴾

(That which he knew not. )'' So he returned with them (those Ayat) and with his heart trembling until he came (home) to Khadijah, and he said,


«زَمِّلُونِي زَمِّلُونِي»

(Wrap me up, wrap me up!) So they wrapped him up until his fear went away. After that he told Khadijah everything that had happened (and said),


«قَدْ خَشِيتُ عَلَى نَفْسِي»

(I fear that something may happen to me.) Khadijah replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your relatives, you speak the truth, you help the poor and the destitute, you serve your guests generously, and you help the deserving, calamity afflicted people.'' Khadijah then accompanied him to her cousin Waraqah bin Nawfal bin Asad bin `Abdul-`Uzza bin Qusay, who, during the period of ignorance became a Christian and used to scribe the Scriptures in Arabic. He would write from the Injil in Hebrew as much as Allah willed for him to write. He was an old man and had lost his eyesight. Khadijah said to him, "O my cousin! Listen to the story of your nephew.'' Waraqah asked, "O my nephew! What have you seen'' Allah's Messenger described what he saw. Waraqah said, "This is An-Namus whom Allah had sent to Musa. I wish I was young and could live until the time when your people would drive you out.'' Allah's Messenger asked,


«أَوَ مُخْرِجِيَّ هُمْ؟»

(Will they drive me out) Waraqah replied in the affirmative and said, "Anyone who came with something similar to what you have brought, was treated with hostility and enmity; and if I should remain alive till that day then I would firmly support you.'' But Waraqah did not remain. He died and the revelation paused until Allah's Messenger became sad according to what we were told. Due to this grief he set out a number of times with the intent of throwing himself from the mountain tops. However, every time he would reach the peak of a mountain to throw himself from it, Jibril would appear to him and say, "O Muhammad! You are truly the Messenger of Allah!'' Therefore, his worry would be eased, his soul would be settled and he would return (down from the mountain). Then, when the revelation did not come again for a long time, he set out as he had done before. So when he reached the peak of the mountain, Jibril appeared to him again and said to him the same as he had said before.'' This Hadith has been recorded in the Two Sahihs by way of Az-Zuhri. We have already discussed this Hadith's chain of narration, its text and its meanings at length in the beginning of our explanation of Sahih Al-Bukhari. Therefore, whoever would like to read it, it is researched there, and all praise and blessings are due to Allah. So the first thing that was revealed of the Qur'an were these noble and blessed Ayat. They are the first mercy that Allah bestowed upon His servants and the first bounty that Allah favored them with.



The Honor and Nobility of Man is in His Knowledge

These Ayat inform of the beginning of man's creation from a dangling clot, and that out of Allah's generosity He taught man that which he did not know. Thus, Allah exalted him and honored him by giving him knowledge, and it is the dignity that the Father of Humanity, Adam, was distinguished with over the angels. Knowledge sometimes is in the mind, sometimes on the tongue, and sometimes in writing with the fingers. Thus, it may be intellectual, spoken and written. And while the last (written) necessitates the first two (intellectual and spoken), the reverse is not true. For this reason Allah says,


﴿اقْرَأْ وَرَبُّكَ الاٌّكْرَمُ - الَّذِى عَلَّمَ بِالْقَلَمِ - عَلَّمَ الإِنسَـنَ مَا لَمْ يَعْلَمْ ﴾

(Read! And your Lord is the Most Generous. Who has taught by the pen. He has taught man that which he knew not.) There is a narration that states, "Record knowledge by writing.'' There is also a saying which states, "Whoever acts according to what he knows, Allah will make him inherit knowledge that he did not know.''


- Foster healthcare and wellness (Quran 2:195)

Tafsir by Ibn Kathir - Surah Al-Baqara - 195

١٩٥. وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ ۛ وَأَحْسِنُوٓا۟ ۛ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ


195. And spend in the cause of Allah and do not throw yourselves into destruction, and do good. Truly, Allah loves Al-Muhsinin (those who do good).



The Command to spend in the Cause of Allah


Al-Bukhari recorded that Hudhayfah said:


﴿وَأَنفِقُواْ فِى سَبِيلِ اللَّهِ وَلاَ تُلْقُواْ بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ﴾

(And spend in the cause of Allah and do not throw yourselves into destruction.) "It was revealed about spending.'' Ibn Abu Hatim reported him saying similarly. He then commented, "Similar is reported from Ibn `Abbas, Mujahid, `Ikrimah, Sa`id bin Jubayr, `Ata', Ad-Dahhak, Al-Hasan, Qatadah, As-Suddi and Muqatil bin Hayyan.''


Aslam Abu `Imran said, "A man from among the Ansar broke enemy (Byzantine) lines in Constantinople (Istanbul). Abu Ayyub Al-Ansari was with us then. So some people said, `He is throwing himself to destruction.' Abu Ayyub said, `We know this Ayah (2:195) better, for it was revealed about us, the Companions of Allah's Messenger who participated in Jihad with him and aided and supported him. When Islam became strong, we, the Ansar, met and said to each other, `Allah has honored us by being the Companions of His Prophet and in supporting him until Islam became victorious and its following increased. We had before ignored the needs of our families, estates and children. Warfare has ceased, so let us go back to our families and children and attend to them.' So this Ayah was revealed about us:


﴿وَأَنفِقُواْ فِى سَبِيلِ اللَّهِ وَلاَ تُلْقُواْ بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ﴾

(And spend in the cause of Allah and do not throw yourselves into destruction.) the destruction refers to staying with our families and estates and abandoning Jihad'.'' This was recorded by Abu Dawud, At-Tirmidhi, An-Nasa'i, `Abd bin Humayd in his Tafsir, Ibn Abu Hatim, Ibn Jarir, Ibn Marduwyah, Al-Hafiz Abu Ya`la in his Musnad, Ibn Hibban and Al-Hakim. At-Tirmidhi said; "Hasan, Sahih, Gharib" Al-Hakim said, "It meets the criteria of the Two Shaykhs (Al-Bukhari and Muslim) but they did not record it."


Abu Dawud's version mentions that Aslam Abu `Imran said, "We were at (the siege of) Constantinople. Then, `Uqbah bin `Amr was leading the Egyptian forces, while the Syrian forces were led by Fadalah bin `Ubayd. Later on, a huge column of Roman (Byzantine) soldiers departed the city, and we stood in lines against them. A Muslim man raided the Roman lines until he broke through them and came back to us. The people shouted, `All praise is due to Allah! He is sending himself to certain demise.' Abu Ayyub said, `O people! You explain this Ayah the wrong way. It was revealed about us, the Ansar when Allah gave victory to His religion and its following increased. We said to each other, `It would be better for us now if we return to our estates and attend to them.' Then Allah revealed this Ayah (2:195)'.''


Abu Bakr bin `Aiyash reported that Abu Ishaq As-Subai`y related that a man said to Al-Bara' bin `Azib, "If I raided the enemy lines alone and they kill me, would I be throwing myself to certain demise'' He said, "No. Allah said to His Messenger :


﴿فَقَاتِلْ فِى سَبِيلِ اللَّهِ لاَ تُكَلَّفُ إِلاَّ نَفْسَكَ﴾

(Then fight (O Muhammad ) in the cause of Allah, you are not tasked (held responsible) except for yourself.) (4:84) That Ayah (2:195) is about (refraining from) spending.'' Ibn Marduwyah reported this Hadith, as well as Al-Hakim in his Mustadrak who said; "It meets the criteria of the Two Shaykhs (Al-Bukhari and Muslim) but they did not record it." Ath-Thawri and Qays bin Ar-Rabi` related it from Al-Bara'. but added:


﴿لاَ تُكَلَّفُ إِلاَّ نَفْسَكَ﴾

(You are not tasked (held responsible) except for yourself.) (4:84) "Destruction refers to the man who sins and refrains from repenting, thus throwing himself to destruction.''


Ibn `Abbas said:


﴿وَأَنفِقُواْ فِى سَبِيلِ اللَّهِ وَلاَ تُلْقُواْ بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ﴾

(And spend in the cause of Allah and do not throw yourselves into destruction) "This is not about fighting. But about refraining from spending for the sake of Allah, in which case, one will be throwing his self into destruction."


The Ayah (2:195) includes the order to spend in Allah's cause, in the various areas and ways that involve obedience and drawing closer to Allah. It especially applies to spending in fighting the enemies and on what strengthens the Muslims against the enemy. Allah states that those who refrain from spending in this regard will face utter and certain demise and destruction, meaning those who acquire this habit. Allah commands that one should acquire Ihsan (excellence in the religion), as it is the highest part of the acts of obedience. Allah said:


﴿وَأَحْسِنُواْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ﴾

(and do good. Truly, Allah loves Al-Muhsinin (those who do good).)


- Protect the environment (Quran 28:77)


Tafsir by Ibn Kathir - Surah Al-Qasas - 76 to 77

٧٦. إِنَّ قَـٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَءَاتَيْنَـٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ


٧٧. وَٱبْتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلْـَٔاخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنْيَا ۖ وَأَحْسِن كَمَآ أَحْسَنَ ٱللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ ٱلْفَسَادَ فِى ٱلْأَرْضِ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُفْسِدِينَ


76. Verily, Qarun was of Musa's people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. Remember when his people said to him: "Do not exult. Verily, Allah likes not those who exult.'' 77. "But seek, with that which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world; and be generous as Allah has been generous to you, and seek not mischief in the land. Verily, Allah likes not the mischief-makers.''


Qarun and His People's exhortation

It was recorded that Ibn `Abbas said:


﴿إِنَّ قَـرُونَ كَانَ مِن قَوْمِ مُوسَى﴾

(Verily, Qarun was of Musa's people,) "He was the son of his paternal uncle.'' This was also the view of Ibrahim An-Nakha`i, `Abdullah bin Al-Harith bin Nawfal, Sammak bin Harb, Qatadah, Malik bin Dinar, Ibn Jurayj and others; they all said that he was the cousin of Musa, peace be upon him. Ibn Jurayj said: "He was Qarun bin Yashar bin Qahith, and Musa was the son of `Imran bin Qahith.


﴿وَءَاتَيْنَاهُ مِنَ الْكُنُوزِ﴾

(And We gave him of the treasures,) meaning, of wealth;


﴿مَآ إِنَّ مَفَاتِحَهُ لَتَنُوأُ بِالْعُصْبَةِ أُوْلِى الْقُوَّةِ﴾

(that of which the keys would have been a burden to a body of strong men.) Groups of strong men would not have been able to carry them because they were so many. Al-A`mash narrated from Khaythamah, "The keys of Qarun's treasure were made of leather, each key like a finger, and each key was for a separate storeroom. When he rode anywhere, the keys would be carried on sixty mules with white blazes on their foreheads and white feet.'' Other views were also given, and Allah knows best.


﴿إِذْ قَالَ لَهُ قَوْمُهُ لاَ تَفْرَحْ إِنَّ اللَّهَ لاَ يُحِبُّ الْفَرِحِينَ﴾

(Remember when his people said to him: "Do not exult. Verily, Allah likes not those who exult.'') means, the righteous ones among his people exhorted him. By way of sincere advice and guidance, they said: "Do not exult in what you have,'' meaning, `do not be arrogant and proud of your wealth.'


﴿إِنَّ اللَّهَ لاَ يُحِبُّ الْفَرِحِينَ﴾

(Verily, Allah likes not those who exult.) Ibn `Abbas said, "This means, those who rejoice and gloat.'' Mujahid said, "It means those who are insolent and reckless, and do not thank Allah for what He has given them.'' His saying:


﴿وَابْتَغِ فِيمَآ ءَاتَاكَ اللَّهُ الدَّارَ الاٌّخِرَةَ وَلاَ تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا﴾

(But seek, with that which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world;) means, `use this great wealth and immense blessing Allah has given you to worship your Lord and draw closer to Him by doing a variety of good deeds which will earn you reward in this world and the Hereafter.'


﴿وَلاَ تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا﴾

(and forget not your portion of lawful enjoyment in this world;) `That which Allah has permitted of food, drink, clothing, dwelling places and women. Your Lord has rights over you, your self has rights over you, your family has rights over you, and your visitors have rights over you. So give each of them their due.'


﴿وَأَحْسِن كَمَآ أَحْسَنَ اللَّهُ إِلَيْكَ﴾

(and be generous as Allah has been generous to you, ) `Be generous to His creatures, as He has been generous to you.'


﴿وَلاَ تَبْغِ الْفَسَادَ فِى الاٌّرْضِ﴾

(and seek not mischief in the land.) meaning: `do not let your aim be to spread corruption on earth and do harm to Allah's creation.'


﴿إِنَّ اللَّهَ لاَ يُحِبُّ الْمُفْسِدِينَ﴾

(Verily, Allah likes not the mischief-makers.)


Tafsir by Ibn Kathir - Surah Al-Qasas - 76 to 77

٧٦. إِنَّ قَـٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَءَاتَيْنَـٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ


٧٧. وَٱبْتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلْـَٔاخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنْيَا ۖ وَأَحْسِن كَمَآ أَحْسَنَ ٱللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ ٱلْفَسَادَ فِى ٱلْأَرْضِ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُفْسِدِينَ


76. Verily, Qarun was of Musa's people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. Remember when his people said to him: "Do not exult. Verily, Allah likes not those who exult.'' 77. "But seek, with that which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world; and be generous as Allah has been generous to you, and seek not mischief in the land. Verily, Allah likes not the mischief-makers.''


Qarun and His People's exhortation

It was recorded that Ibn `Abbas said:


﴿إِنَّ قَـرُونَ كَانَ مِن قَوْمِ مُوسَى﴾

(Verily, Qarun was of Musa's people,) "He was the son of his paternal uncle.'' This was also the view of Ibrahim An-Nakha`i, `Abdullah bin Al-Harith bin Nawfal, Sammak bin Harb, Qatadah, Malik bin Dinar, Ibn Jurayj and others; they all said that he was the cousin of Musa, peace be upon him. Ibn Jurayj said: "He was Qarun bin Yashar bin Qahith, and Musa was the son of `Imran bin Qahith.


﴿وَءَاتَيْنَاهُ مِنَ الْكُنُوزِ﴾

(And We gave him of the treasures,) meaning, of wealth;


﴿مَآ إِنَّ مَفَاتِحَهُ لَتَنُوأُ بِالْعُصْبَةِ أُوْلِى الْقُوَّةِ﴾

(that of which the keys would have been a burden to a body of strong men.) Groups of strong men would not have been able to carry them because they were so many. Al-A`mash narrated from Khaythamah, "The keys of Qarun's treasure were made of leather, each key like a finger, and each key was for a separate storeroom. When he rode anywhere, the keys would be carried on sixty mules with white blazes on their foreheads and white feet.'' Other views were also given, and Allah knows best.


﴿إِذْ قَالَ لَهُ قَوْمُهُ لاَ تَفْرَحْ إِنَّ اللَّهَ لاَ يُحِبُّ الْفَرِحِينَ﴾

(Remember when his people said to him: "Do not exult. Verily, Allah likes not those who exult.'') means, the righteous ones among his people exhorted him. By way of sincere advice and guidance, they said: "Do not exult in what you have,'' meaning, `do not be arrogant and proud of your wealth.'


﴿إِنَّ اللَّهَ لاَ يُحِبُّ الْفَرِحِينَ﴾

(Verily, Allah likes not those who exult.) Ibn `Abbas said, "This means, those who rejoice and gloat.'' Mujahid said, "It means those who are insolent and reckless, and do not thank Allah for what He has given them.'' His saying:


﴿وَابْتَغِ فِيمَآ ءَاتَاكَ اللَّهُ الدَّارَ الاٌّخِرَةَ وَلاَ تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا﴾

(But seek, with that which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world;) means, `use this great wealth and immense blessing Allah has given you to worship your Lord and draw closer to Him by doing a variety of good deeds which will earn you reward in this world and the Hereafter.'


﴿وَلاَ تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا﴾

(and forget not your portion of lawful enjoyment in this world;) `That which Allah has permitted of food, drink, clothing, dwelling places and women. Your Lord has rights over you, your self has rights over you, your family has rights over you, and your visitors have rights over you. So give each of them their due.'


﴿وَأَحْسِن كَمَآ أَحْسَنَ اللَّهُ إِلَيْكَ﴾

(and be generous as Allah has been generous to you, ) `Be generous to His creatures, as He has been generous to you.'


﴿وَلاَ تَبْغِ الْفَسَادَ فِى الاٌّرْضِ﴾

(and seek not mischief in the land.) meaning: `do not let your aim be to spread corruption on earth and do harm to Allah's creation.'


﴿إِنَّ اللَّهَ لاَ يُحِبُّ الْمُفْسِدِينَ﴾

(Verily, Allah likes not the mischief-makers.)

- Empower economic development (Quran 33:27)


Article 2: Guiding Principles


1. Tawhid (Oneness with Allah): Our actions and decisions are guided by the Quran and the Prophetic example.

2. Justice (Adl): We strive for fairness, equality, and transparency in all our endeavors.

3. Compassion (Rahma): We show mercy and kindness to all, regardless of race, gender, or creed.

4. Sustainability (Ihsan): We aim for long-term impact, ensuring a better future for generations to come.


Article 3: Objectives


1. Establish a global network of charity programs

2. Provide emergency relief and sustainable development projects

3. Support education and skills development initiatives

4. Promote healthcare and wellness services

5. Encourage environmental conservation and sustainability

6. Foster economic empowerment and entrepreneurship


Article 4: Governance


1. Leadership: A board of trustees, chosen for their integrity and expertise, shall oversee the Global Baytul Maal.

2. Decision-making: Decisions shall be made collectively, with consideration for the greater good.

3. Accountability: Transparency and accountability shall be ensured through regular audits and reports.


Article 5: Membership


1. Open to all, regardless of background or creed.

2. Active participation and contribution are encouraged.


Article 6: Finances


1. Zakat and Sadaqah: Collection and distribution shall be done in accordance with Islamic principles.

2. Transparency: Financial records shall be publicly accessible.



Article 7: Amendments


This constitution may be amended as needed, with consideration for the Quran and the Prophetic example.


By adopting this constitution, the Global Baytul Maal aims to embody the values of Islam, serving humanity and pleasing Allah.

Friday 21 June 2024

The Almighty is All Knowing All Seeing Love for Palestine

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"Our minds are the jewels that reflect the brilliance of our souls, and our hearts are the seats of life that beat with the rhythm of righteousness. Let us hold firmly to the rope of divine guidance, united in our quest for justice and compassion. May we remember the favors of our collective humanity, when we were once strangers and became brothers and sisters, saved from the brink of destruction by the grace of our shared values. As we navigate the complexities of life, let us embrace our diversity and celebrate our unique experiences, for it is in our differences that we find the beauty of our shared humanity. And let us strive to be the noblest version of ourselves, guided by the light of wisdom and the power of our collective righteousness, for it is in the sight of the All-Knowing, All-Aware that our true worth is measured." 

- Whalid Safodien  

The Feather Pen




Tuesday 18 June 2024

The sweet acknowledgement, secret of the bee

 The sweet acknowledgement, secret of the bee


"Within the depths of our souls, a hidden truth resides, an error that whispers our name, a flaw that beckons us to rise. Embrace it, acknowledge its presence, and let transformation's sweet nectar flow, for it is sweeter than the honey that drips from the bee's hive, and more precious than the secrets it keeps. For in the acknowledgment of our errors, lies the power to rewrite our stories, and resurrect our truest selves."


-Whalid Safodien


The Feather Pen




The Eloquent Tongue: A Sacred Trust

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