The human mind and the interpretation of the Noble Quran is not possible in its lifetime.
We need an algorithm to interpret for the sake of all humanity.
Part of the human nature is to self destruct and the latter to construct.
The narrative of the third is best conceived by an algorithm that neither defends or offends anyone.
Whalid Safodien
The feather pen.
"The Harmonics of Submission: A Celestial Synchronisation of the Five Daily Prayers"
The Quran, in its infinite wisdom, provides guidance on the importance and timing of prayer in Islam. While the five daily prayers are not explicitly mentioned, the verses collectively point to the necessity of these prayers.
Establishing Prayer: Allah says, "And establish prayer at the two ends of the day and in some parts of the night" (Hood 11:114). This verse is often interpreted as referring to the five daily prayers, which are performed at the two ends of the day (morning and evening) and in some parts of the night.
The phrase "two ends of the day" is crucial, as it indicates the morning and evening prayers. The additional phrase "in some parts of the night" suggests the night prayer.
Fixed Times: Another verse states, "The prayer is enjoined on the believers at fixed times" (al-Nisa' 4:103). This emphasizes the importance of praying at specific times, which is a fundamental aspect of the five daily prayers.
Morning and Evening Prayer: The Quran also mentions, "So exalted is Allah when you reach the evening and when you reach the morning" (Ta-Ha 20:130). This verse highlights the significance of praying in the morning and evening, which corresponds to the Fajr and Maghrib prayers.
Mid-day and Night Prayer: Additionally, the Quran says, "Perform al-Salaah from mid-day till the darkness of the night and recite the Quran in the early dawn" (al-Isra' 17:78). This verse provides guidance on the timing of mid-day and night prayers, which corresponds to the Dhuhr and Isha prayers.
The phrase "from mid-day till the darkness of the night" indicates the time frame for the Dhuhr and Asr prayers. The additional phrase "and recite the Quran in the early dawn" suggests the Fajr prayer.
Glorifying Allah: The Quran also encourages believers to "Glorify Allah when you come up to the evening, and when you enter the morning, and during some of the hours of the night, and at the sides of the day" (Ta-Ha 20:130). This verse emphasizes the importance of glorifying Allah throughout the day, which is achieved through the five daily prayers.
Through a meticulous analysis of the Quranic verses, we can deduce the following:
- Fajr (Morning Prayer): "So exalted is Allah when you reach the morning" (Ta-Ha 20:130)
- Dhuhr (Mid-day Prayer): "Perform al-Salaah from mid-day till the darkness of the night" (al-Isra' 17:78)
- Asr (Afternoon Prayer): "at the sides of the day" (Ta-Ha 20:130)
- Maghrib (Evening Prayer): "So exalted is Allah when you reach the evening" (Ta-Ha 20:130)
- Isha (Night Prayer): "and during some of the hours of the night" (Ta-Ha 20:130)
By deduction, we have established the names and times of the five daily prayers, which are an integral part of Islamic practice.
Wednesday 24 November 2021
Whalid Safodien
The wind still blows and whisper in our Hearts between the junction of two seas that holds our memories sacred for every season whilst mountains stands firm with our paintings of the past and calls out to remind us of our history and our rights and our nation with the same hearts and blood.
We are all one
We are all one
We are all one
With many nations in our blood with the same hearts where the earth holds sacred our scent between the junctions of two seas.
We are the people who carry the scent of the earth and the memories on rocks where winds with the seas and mountains bare witness of our creed.
We are all one
We are all one
We are all one
Who learnt to follow the creed of Abraham.
We are Moslem, Christian and Jew mixed with blood of many tribes and nations.
They have change our colour mixed our blood and will never change our hearts and the colour of our blood.
We are the KhoiSan.
Whalid Safodien
The Feather pen.
“If human beings cannot fight justice firstly against themselves they fertilise the seed of ignorance within their hearts, as the seed grows the stem becomes the strength of their arrogance and the frond that influences the scent of the blossom is nothing more than a distorted odour without benefit for those who have an acquired taste for true justice and piety in their hearts, it’s best to remove the complete root instead of keeping it in an environment that imprisons the truth and hurts the compassionate floweret that bear the fruits of true and beneficial knowledge that is essential for the well being and efficacious growth for humanity uninjured”
Whalid Safodien
The feather Pen
Unruly psychology
“Beware of the use of unruly psychology it destroys you first and then affects humanity it is the leading cause of the destruction of the innocent and the weak it becomes the seed of a psychologically displaced people and a war that cannot be won by those who uses it or promotes it”
Whalid Safodien
The Feather Pen
The most influential step in history.
“One of the greatest steps ever taken in recorded history was not that of the moon but the 1st step taken by the Holy Prophet Muhammad Peace and Blessings be upon him on the 1st day of the Hijra in the middle of a desert, it became the greatest and most influential step in recorded history to benefit humanity, it also laid the foundation of all academic knowledge we still use in the modern world today”
Whalid Safodien
The Feather Pen
Quote
"Symphony of the Sacred" "In the symphony of life, there exists no melody more sublime than the gentle chorus of birdsong in...
